Both poverty and riches are a bondage

The power that wealth gives is a hindrance to the understanding of reality….

To renounce the world of wealth, comfort and position is a comparatively simple matter; but to put aside the craving to be, to become, demands great intelligence and understanding. The power that wealth gives is a hindrance to the understanding of reality, as is also the power of gift and capacity. This particular form of confidence is obviously an activity of the self; and though it is difficult to do so, this kind of assurance and power can be put aside. But what is much more subtle and more hidden is the power and the drive that lie in the craving to become. Self-expansion in any form, whether through wealth or through virtue, is a process of conflict, causing antagonism and confusion. A mind burdened with becoming can never be tranquil, for tranquillity is not a result either of practice or of time. Tranquillity is a state of understanding, and becoming denies this understanding.    

J.Krishnamurti, Commentaries on living-First Series, Chapter-7

Ponder over these questions:

• Why do we want to become somebody or something in this world?
• What are the ways in which "Becoming" expresses itself in me? Can I watch it in myself?

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Both poverty and riches are a bondage

Both poverty and riches are a bondage. The consciously poor and the consciously rich are the playthings of circumstances. Both are corruptible, for both seek that which is corrupting: power. Power is greater than possessions; power is greater than wealth and ideas. These do give power; but they can be put away, and yet the sense of power remains. One may beget power through simplicity of life, through virtue, through the party, through renunciation; but such means are a mere substitution and they should not deceive one. The desire for position, prestige and power - the power that is gained through aggression and humility, through asceticism and knowledge, through exploitation and self-denial - is subtly persuasive and almost instinctive. Success in any form is power, and failure is merely the denial of success. To be powerful, to be successful is to be slavish, which is the denial of virtue. Virtue gives freedom, but it is not a thing to be gained. Any achievement, whether of the individual or of the collective, becomes a means to power. Success in this world, and the power that self-control and self-denial bring, are to be avoided; for both distort understanding. It is the desire for success that prevents humility; and without humility how can there be understanding? The man of success is hardened, self-enclosed; he is burdened with his own importance, with his responsibilities, achievements and memories. There must be freedom from self-assumed responsibilities and from the burden of achievement; for that which is weighed down cannot be swift, and to understand requires a swift and pliable mind. Mercy is denied to the successful, for they are incapable of knowing the very beauty of life which is love.

J.Krishnamurti, Commentaries on living-First Series, Chapter-33

Ponder over these questions:

• What are the ways in which my mind seeks security, success?
• What has ambition done to people? Without ambition would I stagnate?
• Can I not live a good life without being ambitious? What is a "Good life"?

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